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The Revolt of the Masses Paperback – February 17, 1994
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Social upheaval in early 20th-century Europe is the historical setting for this seminal study by the Spanish philosopher, José Ortega y Gasset. Continuously in print since 1932, Ortega's vision of Western culture as sinking to its lowest common denominator and drifting toward chaos brought its author international fame and has remained one of the influential books of the 20th century.
- Print length192 pages
- LanguageEnglish
- PublisherW. W. Norton & Company
- Publication dateFebruary 17, 1994
- Dimensions5.5 x 0.5 x 8.3 inches
- ISBN-100393310957
- ISBN-13978-0393310955
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Product details
- Publisher : W. W. Norton & Company; Reissue edition (February 17, 1994)
- Language : English
- Paperback : 192 pages
- ISBN-10 : 0393310957
- ISBN-13 : 978-0393310955
- Item Weight : 2.31 pounds
- Dimensions : 5.5 x 0.5 x 8.3 inches
- Best Sellers Rank: #95,656 in Books (See Top 100 in Books)
- #21 in Historical Essays (Books)
- #1,654 in Philosophy (Books)
- Customer Reviews:
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Customers find the book easy to read, with one noting its stunningly lucid prose. Moreover, they consider it very insightful, with one customer describing it as a prescient milestone for understanding the 20th century.
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Customers find the book easy to read, with one customer noting its stunningly lucid prose.
"...To me the Revolt of the Masses is a must read work from a brilliant philosopher whose intellectual honesty and realism allowed him to passionately..." Read more
"...Easy to read. Hard to ignore...." Read more
"...He makes a lot of points that make me laugh. It's not a dry read. It is an observation of a power shift." Read more
"...There is much to think of in his book. I found it to be a long, hard read, often incomprehensible, other times quite lucid...." Read more
Customers find the book insightful and important, with one customer noting it's a prescient milestone for understanding the 20th century.
"...To me the Revolt of the Masses is a must read work from a brilliant philosopher whose intellectual honesty and realism allowed him to passionately..." Read more
"...in print since 1930 for the simple reason that it's a very important book...." Read more
"...Interesting consequences and developments. In the long run it is still flawed human beings making decisions. House of Lords, no Thanks...." Read more
"...Interesting read here, particularly for our egalitarian ears. Ortega's ideas may strike some as quaint or outmoded...." Read more
Top reviews from the United States
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- Reviewed in the United States on September 30, 2011Given there are posted reviews going back 10 years on this book and given the intellectual culture of the reviewers, I find it astonishing that many of them have failed to grasp why this book is so chillingly relevant to understand the formation of modern democracy.
First remember it was published in 1930 and written at the end of the 1920's. It is a mesmerizing prediction of coming somber events and an invaluable report of the political and philosophical ideas being debated then. 85 years after we can live the futility of extremist arguments and their disastrous consequences in history. Having had in my family people fighting for all sides in the Spanish civil war, it gives me perspective, understanding why the folly of putting fancy avant-garde holistic ideas before natural freedom and justice is simply an intolerable basis on which to build human societies.
Second, saying that José Ortega y Gasset is an elitist, insinuating he supports a self-perpetuating commanding class is in my view a MAJOR and awkward misreading of his work. Because he is EXACTLY the opposite of that: a man who profoundly believes in liberal democracy and is afraid of how lightly the established elites are using Freedom to satisfy their own power-seizing urges, overlooking its fragility and the enormous price paid to establish it in the first place. In the original Spanish version, he calls them "los señoritos" which is a derogatory term to talk about self-sufficient elites who acquired their status not by merit but by heritage or undeserving means. Suffice to read other essays from him like "The Dehumanization of art and Ideas about the Novel" to understand from a complete different angle, his nuanced position towards the elites, on the one hand admiring and calling for the leadership and creation that comes through meritocracy, on the other despising the self perpetuating and castle building mechanisms that come with elites that do not owe their current position to merit.
To me the Revolt of the Masses is a must read work from a brilliant philosopher whose intellectual honesty and realism allowed him to passionately try to perform a Crime Scene Investigation of extremism before the crime had even happened. With the retrospective of 85 years, you will succumb to vertigo when comparing your knowledge of future events with the initial vision from Ortega y Gasset. The kind of vertigo that comes with profoundly impressive and relevant revelations pertaining to our very nature as human beings.
- Reviewed in the United States on April 12, 2017''Decalogues retain from the time they were written on stone or bronze their character of heaviness.''
Ten Commandments? Heavy commandments? Why endure such a weight? Leave them behind!
''All over the world, the lower ranks are tired of being ordered and commanded, and with holiday air take advantage of a period freed from burdensome imperatives. But the holiday does not last long. Without commandments, obliging us to live after a certain fashion, our existence is that of the "unemployed."
''This is the terrible spiritual situation in which the best youth of the world finds itself today. By dint of feeling itself free, exempt from restrictions, it feels itself empty.''
This written in 1932. Seems prescient.
Gasset's deepest criticism is against the ''mass-man''. Who is this?
''When one speaks of “elite groups” the usual scoundrels twist the sense of this expression, pretending to be unaware that the select man is not the petulant person who thinks himself superior to the rest, but the man who demands more of himself than the rest, even though he may not fulfill in his person those higher expectations.''
Thus is self-demand, self-examination, self-criticism.
''Undoubtedly, the most radical division that it is possible to make of humanity is that which splits it into two classes of creatures: those who make great demands on themselves, piling up difficulties and duties; and those who demand nothing special of themselves, but for whom to live is to be every instant what they already are, without making an effort towards perfection; mere buoys adrift.''
(''And how am I to face the odds
Of man’s bedevilment and God’s?
I, a stranger and afraid
In a world I never made.'')
A. E. Houseman
''The intellectual life, which of its essence requires and presupposes quality, one can note the progressive triumph of the pseudo-intellectuals, the unqualified, the unqualifiable, and the disqualified by their own mental make-up.''
'''On the other hand, it is not rare to find today among working men, who before might be taken as the best example of what we are calling “mass,” outstanding disciplined minds.''
Essay 1 Introduction: Biography and Works
Essay 2 Peaceful Coexistence: Pessimism , Superiority, and Liberalism
Ch1 The Reality of the Masses
Ch2 The Rising of the Historic Level
Ch 3 The Altitude of the Times
Ch4 The Growth of Life
Ch 5 A Statistical Datum
Ch 6 The Dissection of the Mass-Man Begins
Ch 7 Noble Life and Vulgar Life
Ch 8 Why the Masses Intervene in Everything
Ch 9 Primitivism and the Technical
Ch 10 Primitivism and History
Ch 11 Age of the Self-Satisfied Dandy
Ch 12 The Barbarism of "Specialization"
Ch 13 The Greatest Danger, the State
Ch 14 Who Commands in the World?
Ch 15 Arriving at the Real Issue
Endnotes
'We live at a time when man believes himself fabulously capable of creation, but he does not know what to create. Lord of all things, he is not lord of himself. He feels lost amid his own abundance. With more means at its disposal, more knowledge, more technique than ever, it turns out that the world today goes the same way as the worst of worlds that have been; it simply drifts.''
How did he know!
''Today, on the other hand, the average man has the most mathematical "ideas" on all that happens or ought to happen in the universe. Hence he has lost the use of his hearing. Why should he listen if he has within him all that is necessary?''
''There is no reason now for listening, but rather for judging, pronouncing, and deciding. There is no question concerning public life, in which he does not intervene, blind and deaf as he is, imposing his "opinions."''
''But, is this not an advantage? Is it not a sign of immense progress that the masses should have “ideas,” that is to say, should be cultured? By no means. The “ideas” of the average man are not genuine ideas, nor is their possession culture; his ideas are like putting truth in checkmate. Whoever wishes to have ideas must first prepare himself to desire truth and to accept the rules of the game imposed by it. It is no use speaking of ideas when there is no acceptance of a higher authority to regulate them, a series of standards to which it is possible to appeal in a discussion.''
''These standards are the principles on which culture rests. I am not concerned with the form they take. What I affirm is that there is no culture where there are no standards to which our fellow-men can have recourse. There is no culture where there are no principles of legality to which to appeal. There is no culture where there is no acceptance of certain final intellectual positions to which a dispute may be referred.'''
'''There is no culture where economic relations are not subject to a regulating principle to protect interests involved.''
This work sounds a clear, even painful, warning. Nevertheless, can hardly be denied.
Gasset concludes - ''Arriving at the Real Issue''
''This is the issue: Europe has been left without a moral code. It isn’t that the mass-man despises an obsolete one for an emerging one, but it happens that the vital center of its regime is precisely the desire to live without submission to any kind of moral code.''
''How has it been possible to believe in the amorality of life? Doubtless, it is because both the whole culture and modern civilization lead us to that conviction. Europe is now collecting the sad consequences of its spiritual behavior. Europe is slipping without reluctance on the slope of a magnificent culture, but one with no roots.''
Easy to read. Hard to ignore.
(See ''Memoirs of a Superfluous Man'', by Albert Jay Nock. Similar conclusions. Also, ''The Fragility of Freedom: Tocqueville on Religion, Democracy, and the American Future'', by Joshua Mitchell. Adds additional insight on the theme.)
This added 6/6/2018. Since reading this work, I have stumbled across several scholars citing this book with respect. Especially Wilhelm Röpke. Ortega y Gasset has influence (unknown to me).
Top reviews from other countries
- LSReviewed in Italy on July 16, 2021
5.0 out of 5 stars Suggested
There’s still much to be found in it.
- Benno D. HoffmannReviewed in Germany on May 3, 2012
5.0 out of 5 stars Non Plus Ultra
In 1930, José Ortegy y Gasset anticipated and answered much with what today's socially relevant groups cope in Europe without finding adequate solutions. To be highlighted in this context: He defined the contours of a unified European nation for the realization of which we ought to strive in fulfillment of the heritage Adenauer, De Gasperi, and Schumann left to us - think big, act with resoluteness, and think beyond frontiers, ideologies, and your own generation. They had the gift of feeling and thinking history-immanent transcendence as Ortega y Gasset formulated it inimitably with boldness, farsightedness, and the will to dare transformation in true historical dimension. Read it, read it twice!
- Alex GibsonReviewed in the United Kingdom on February 25, 2020
5.0 out of 5 stars great book on the relationship between evolving democracy and collectivism
This excellent, quick read poses uncomfortable questions of how democracy solves problems and facilitates new ones, and protects against minority despotism but creates avenues for majoritarianism. great to read alongside tocqueville, hayek, and hazlett and relates directly to the current in-group/outgroup tribalism. Writing in 1930, a very fertile period for classical liberal writers in europe and US with so many sounding alarms about creeping fascism, this darkly prescient book did not trust that peace would last the decade. It's not so often quoted, and would like to read a modern appraisal of it.
- Dustin BrauerReviewed in Japan on March 5, 2019
5.0 out of 5 stars A Hidden Classic
Ortega’s book deserves to be much more well known than it is. Full of little bits of wisdom and quotable bits, it’s a book to read again and again. It’s also at times a defense of liberal democracy that one wishes the so called defenders of the west these days could say as clearly and forcefully. But not a democracy lead by “the mass” or as is so popular today, the “technocrats”.
The fear that the members of your own society don’t understand the social, cultural, and philosophical underpinnings of it is just as relevant now as when he was fighting against a new movement at the time called “fascism”.
- Geoff CarpenterReviewed in Canada on November 4, 2019
5.0 out of 5 stars Prophetic
Should be mandatory reading in the age of populism.